4th Grade

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Hoe wa‘a, to paddle a canoe

4th Grade - 4.6.1 - Explain how language, traditional lore, music, dance, artifacts, traditional practices, beliefs, values, and behaviors are elements of culture and contribute to the preservation of culture

Hele ‘e ka wa‘a
The speed of a canoe.
Said of a fast traveler*

The early Oceanic peoples that settled the Pacific Islands were a canoe culture. They explored vast stretches of ocean more than a millennium prior to Columbus’ arrival. Recent discoveries by Bishop Museum Chairman of Anthropology Dr. Tianlong Jiao point towards great maritime cultures of the southeastern coast of China as possible forefathers of these Austronesian peoples. Arrival at a destination for these early explorers did not mean and end to the necessity or usefulness of the canoe. This tool remained a fundamental part of their lives as they fished, surfed, traversed their new environment and also often sailed return voyages to the lands from which they came.

One of the most highly honored members of early Hawaiian society was the kalai wa‘a (canoe carver). This kahuna held knowledge of the complex plans for building a canoe. With this information a people could be supplied with plentiful amounts of fish or be carried as a warring army to battle. Kamehameha I is said to have relied on nearly a hundred kahuna kalai wa‘a in the building of his massive Peleleu (double-hulled war canoe) fleet that assisted in his plan to unify the Hawaiian Islands. These kahuna knew the forests well and used clues from nature in selecting the right tree for a canoe. One such sign was the ‘elepaio, a bird that would alight on all koa trees but peck only on those that were not sound. One traditional Hawaiian mo‘olelo speaks of the canoe goddess Lea who at the death of her favored child buries him. From that spot rose the ‘elepaio that would assist all canoe builders to come.

There were many types of canoes in ancient Hawai‘i from the single-hulled outrigger or wa‘a kaukahi, to the large double-hulled canoe or wa‘a kaulua. Originally these canoes, even the massive Peleleu, were cut from single logs. An enormous loss of native koa forests has caused modern day large canoe projects to use other sources. In the early nineteen hundreds Prince Jonah Kūhiō Kalaniana‘ole took part in efforts to recapture the importance of the canoe in Hawaiian society. The canoe ‘A, a wa’a kialoa or racing canoe, held at the Bishop Museum was owned and raced by the Prince and is believed to be the first canoe built in historic times for racing. Soon after, canoe clubs were created and helped to revive and promote the ancient sport. Hawai‘i became the birthplace of a contemporary outrigger canoe-racing scene that now encompasses many nations and thousands of clubs. In Hawai‘i each year, State championships are held with determined paddlers racing across Hawaiian waters aboard koa canoes. Long-distance inter-island races are also held which remind paddlers today of the skill and strength of the originators of what is now the official sport of Hawai‘i.

* Pukui, Mary Kawena. `Olelo no`eau: Hawaiian Proverbs & Poetical Sayings. Bernice P. Bishop Museum special publication 71. no.736, p81. Honolulu: Bishop Museum Press, 1983.